I neglected to note the other day the funniest story I’ve heard from the art world in ages: a man, one Graham Granger, a student at University of Alaska Fairbanks, randomly went into an art gallery, and took offence at one of the exhibits, which was a series of Polaroids made by another student in response to suffering “AI psychosis” after using a chatbot as his therapist. Granger took such offence at this AI art thing that he STARTED EATING IT. Apparently this wall of Polaroids contained 16o images and he managed to wipe out 57 of them before finally being dragged. And now there’s an interview with him (“CW” is the interviewer):
CW: So your act wasn’t premeditated?
GG: No, I didn’t know about the exhibit before that day. And then I saw the AI piece and it was just—as an artist myself, it was insulting to see something of such little effort alongside all these beautiful pieces in the gallery. It shouldn’t be acceptable for this “art,” if you will, to be put alongside these real great pieces. It’s art that has zero substance. Not zero substance; I mean it’s a very personal work, right? It’s art that takes away from its own substance by not being made by the artist himself. […]
CW: What are your personal thoughts on AI, specifically in art?
GG: I think artificial intelligence is a very valuable tool. I think that it has no place in the arts. It takes away a lot of the human effort that makes art. If art cannot be improved upon by criticism, it’s hard to call it art. And there is an argument to be made that you can criticize your AI art by changing the prompts and generating more images to pick from, but that work doesn’t compare to the criticisms that a real piece of art would receive if you critique it.
CW: So your main problem with it is that it doesn’t process criticism?
GG: It’s not the only problem. There’s a whole host of things. It depends on your definition of art. I say AI isn’t art. I know a lot of people who would agree with me. I don’t think there’s any perfect argument that can be made for this, because no matter what you say somebody will come up with a counterpoint because at its core art is subjective.
However, the process by which art is made is oftentimes more important than the finished product, and if the process of making your art is just typing a prompt in, it just takes away from the accomplishments of other talented artists. And it really hurts the practice of art by commercializing that finished product.
CW: Do you have any qualms about the fact that AI art is made by scraping other artists?
GG: Yeah, I mean, that’s part of why I spat it out, because AI chews up and spits out art made by other people.
CW: So during your demonstration, you didn’t swallow any of the exhibit?
GG: I swallowed some of it. I had really been spitting it out near the end. I didn’t want to make too much of a mess, but I also didn’t want to have to spit it out in the back of a police car.
This is amazing. Needless to say the “creator” of these pictures is… unconvinced, shall we say, by these arguments—obviously it was a very personal work for him—but when asked why he kept using AI for his art after his clearly negative experience with it he didn’t exactly offer an answer. You could, I suppose, see Granger’s act as a product of “AI psychosis” itself, but it’s one I’m rather more sympathetic to than the artist’s work… In any case, I feel that somewhere the ghost of Marcel Duchamp is looking at this situation and regretfully wishing he’d tried eating the actual Mona Lisa rather than just defacing a postcard of her…















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